What is the ruling regarding terumah from the Diaspora — may it be caused to become ritually impure?
Since the obligation to separate Diaspora terumah is Rabbinic in origin, the Sages did not apply the Scriptural prohibition against causing impurity to it — and a woman in the niddah state may even separate challah in the Diaspora.
Question 2
When the purity of a jug of wine that is terumah is in doubt, what should one do?
One does not burn doubtful terumah (lest it be pure) nor eat it (lest it be impure) — instead, one leaves it completely undisturbed until it definitively becomes impure, at which point it must be burned.
Question 3
Under what condition may impure olives that were designated as terumah be squeezed, with the resulting liquid being fit for priestly consumption?
When impure terumah olives are squeezed in less than an egg-sized portion at a time, the liquid is considered 'set aside within the fruit' and does not contract impurity from contact with it — the liquid produced is therefore pure and fit for priestly consumption.
Question 4
What must be done with wine terumah that was left uncovered?
Uncovered wine is forbidden to drink due to the fear that a poisonous snake may have drunk from it and deposited venom. Since it cannot be used as fuel either, it must be poured out. Perforated fruits with the same concern should be buried or discarded in the sea.
Question 5
Which of the following individuals IS permitted to receive terumah sent to their home, according to the ten categories listed in Halachah 22?
The deaf-mute, along with most of the ten categories, may receive terumah at home even though they are not given it in the granaries. However, an uncircumcised priest, a ritually impure priest, and a priest who married a forbidden woman are not sent terumah at home at all.