When an animal, a beast or a fowl has been bitten by a snake or another poisonous animal, or it ate a poison that could kill a person, and the nature of the poison has not changed in the animal's body, it is forbidden to partake of meat from that animal, because of the deadly danger involved. For this reason, if an animal, a beast, or a fowl was found with its feet cut off, although it is permitted and it is not considered taref because its feet were cut off, it is forbidden because of the possible danger, unless it is checked, because of the possibility that a poisonous crawling animal bit it. How should such meat be checked? If should be roasted in an oven. If the meat does not break into pieces or react differently from ordinary roasted meat, it is acceptable.
Similarly, figs, grapes, zucchini, squash, watermelons and cucumbers that have holes are forbidden, lest a snake or other poisonous animal have bitten them. This applies even if the produce was very large, and regardless of whether it was still growing or detached, even if it was placed within a container, as long as it has moisture, and it is discovered that it was bitten it is forbidden. Even if one saw a bird or a rat sitting and making holes in the fruit, it is still forbidden. Perhaps they made the hole in the place of an existing hole.
When the stem of a grape or a fig has been removed, the produce is not considered to have been left uncovered. Therefore, a person may eat figs and grapes at night without concern. A fig that had a hole, but dried to the extent that it can be considered a dried fig, and a date that had a hole and dries, are both permitted.
🍉 Bitten Produce
Animals bitten by a snake or that consumed lethal poison are forbidden for consumption before the toxin changes in their bodies — test by roasting (if meat crumbles, it absorbed poison). Fruit with holes — figs, grapes, melons, cucumbers — are forbidden if bitten, even when large, inside a container, or still on the vine. Figs with their stem removed lose this concern; dried, holed figs and dates are permitted.
It is forbidden for a person to place coins or dinarim in his mouth, lest there be the remnants of dried spittle from a leper or a metzora, or sweat on them. For all sweat from a person is like poisonous venom, except sweat from one's face.
Similarly, a person should not place the palm of his hand under his armpits, lest his hands have touched a leper or a poisonous substance, for "hands are active." A person should not place a cooked dish under the couch on which he is reclining, even though he is in the midst of his meal, lest an entity that could harm him fall into the food without his noticing.
Similarly, one should not stick a knife into an etrog or into a radish, lest a person fall on its point and die. Similarly, it is forbidden for a person to pass under a wall that is leaning, or over a shaky bridge or to enter a ruin. Similarly, it is forbidden to enter all other places that are dangerous for these or other reasons.
🤲 Body Hazards
Placing coins in one's mouth risks absorbing dried spittle of lepers or human sweat (all human sweat is poisonous except facial sweat). Putting one's hand under the armpit risks contact with a leper or poison (hands are busy and may have touched dangerous substances). Do not store food under a bed during a meal. Do not stick a knife into a citron or radish — someone may fall on the blade.
Similarly, it is forbidden for a Jew to enter into privacy with a gentile, for they are suspected of bloodshed. Nor should one accompany gentiles on a journey. If a Jew encounters a gentile on a journey, he should make sure the gentile is at his right. If they are making an ascent or a descent together, the Jew should be careful that he should be in the higher position and the gentile in the lower position, but not vice versa, lest the gentile fall on him with the intent of killing him. Nor should a Jew bend down before a gentile, lest he crush his skull.
If a gentile asks a Jew where he is going, he should give him a misleading answer, as Jacob gave a misleading answer to Esau, as Genesis 33:14 states: "Until I come to my master, in Seir."
It is forbidden to take medication from a gentile, unless there is no hope that the sick person will live. It is forbidden to be healed by a heretic, even if there is no hope that the person will live. It is permitted to take a medication from a gentile for an animal, or for an external affliction - e.g., a compress or a bandage. If, however, the affliction involves a danger to life, it is forbidden to take medication from them. The general rule is: One should not take medication from a gentile for any affliction for which one may desecrate the Sabbath.
It is permitted to ask the opinion of a gentile doctor and follow his directives if he says: "This drug is good for you; you should perform these and these treatments." One should not take the prescription from him directly.
It is forbidden to have one's hair cut by a gentile in a private domain, lest the barber kill him. If the person whose hair is being cut is an important personage, it is permitted, because the gentile will be afraid to kill him. It is also permitted for a person who creates an impression of being an important personage for a gentile barber, so that he will fear him and not kill him, to have his hair cut by him.
It is forbidden to sell gentiles any weaponry. We may not sharpen weapons for them or sell them a knife, chains put on the necks of prisoners, fetters, iron chains, raw Indian iron, bears, lions, or any other object that could cause danger to people at large. One may, however, sell them shields, for these serve only the purpose of defense.
Just as it is forbidden to sell such weaponry to a gentile, so too, is it forbidden to sell it to a Jew who will sell it to a gentile. It is permitted to sell weapons to the soldiers of the country in which one lives, because they defend the Jewish inhabitants of the land.
Every article that is forbidden to be sold to a gentile is also forbidden to be sold to a Jewish robber, for by doing so one reinforces a transgressor and causes him to sin. Similarly, anyone who causes a person who is blind with regard to a certain matter to stumble and gives him improper advice, or who reinforces a transgressor - who is spiritually blind, for he does not see the path of truth, because of the desires of his heart - transgresses a negative commandment, as Leviticus 19:14 states: "Do not place an obstacle in front of a blind man." When a person comes to ask advice from you, give him proper counsel.
🔪 Weapons and Threats
A Jew must not be alone with a gentile — suspected of bloodshed. On a shared ascent or descent, the Jew must stay higher. Medical treatment from a gentile is forbidden unless death is imminent; from a heretic, forbidden even then. Selling weapons or sharpening blades for gentiles is prohibited (except shields). This prohibition extends to Jews who will resell to gentiles, and to Jewish robbers. Giving 'good advice' to a wicked person is forbidden.
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🎓 Key Principles
Chapter 12
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Holes in Produce Signal Hidden Danger Any moist fruit with an unexplained hole — regardless of who or what made it — is assumed to carry snake venom and is forbidden until proven otherwise.
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Enabling a Sinner Is Forbidden Selling weapons to a gentile or a Jewish robber violates 'Do not place a stumbling block before the blind' — enabling sin is prohibited even without committing it directly.
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Physical Proximity to Gentiles Requires Caution Rules about walking position, barbershop visits, and solitary contact with gentiles reflect a structured approach to physical self-preservation in a potentially hostile environment.
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Medical Risk Stratification Treatment from a gentile doctor is conditionally permitted; from a heretic (apikores), forbidden regardless of danger — the spiritual risk outweighs the physical one.