Which of the following correctly describes the two categories of vows discussed by Rambam?
The first category forbids something otherwise permitted (e.g., food). The second obligates the person to bring a sacrifice he wasn't required to bring. Oaths are a separate category entirely.
Question 2
Why can't a person use 'notar' (leftover sacrifice) as the anchor for a vow?
Vows work by transferring the status of something consecrated and restricted. Notar is simply forbidden — it was never meant to be eaten by anyone — so it can't anchor a prohibition on otherwise-permitted food.
Question 3
If a person says 'I am taking a vow from you' to a colleague, what is the legal result?
This phrasing in the language of vows means distancing oneself from the person — specifically, refraining from conversation with them.
Question 4
Which positive commandment is violated when one delays fulfilling a vow?
'That which leaves your lips you shall observe and do' (Deut. 23:24) is the positive command. Delay violates the negative command 'Do not delay in paying it' — making delay a double violation.
Question 5
Is a vow 'by this Torah scroll' legally binding?
Rambam rules that a vow 'by this Torah' is not binding — the scroll's sanctity derives from its letters and usage, not an inherent sanctity that can be transferred to anchor a prohibition.