What is the basic ruling for an individual Chattat that was lost and found only after the owners have already achieved atonement?
This is a fundamental case of a lost individual Chattat at the time of atonement; its ruling is to enter the pen until it dies.
Question 2
What should be done with a bull and goat of Yom Kippur that were lost and found after others were sacrificed in their place?
מדובר בקרבנות ציבור, וחטאת ציבור אינה Judged for death אלא לרעייה ופדיון לנדבה.
Question 3
What is the ruling for a person who designated two animals for a Chattat as 'backup', and was atoned for with one?
When designated initially as backup, the second does not die but follows the path of grazing → sale → donation.
Question 4
What is the ruling for a dependent Asham that the owners became aware of before slaughter that they did not sin at all?
In a dependent Asham, it is assumed that the intent in the dedication exists even in doubt, thus it is not entirely nullified but redirected to donation through redemption.
Question 5
What is the ruling for an Asham that was worth one sela at the time of designation and increased to two sela at the time of offering?
The determining factor is fitness at the time of offering; an increase in value for the consecrated animal can allow for atonement.